E.B. White said it well: "If the world were merely seductive, that would be easy. If it were merely challenging, that would be no problem. But I arise in the morning torn between a desire to improve the world and a desire to enjoy the world. This makes it hard to plan the day."
The fact is, contstantly wanting to improve the world, or an organiztion, or someone's frame of mind, makes it awfully difficult to just sit back and enjoy oneself. There are always thoughts swirling through the mind, mixing with the guilt felt over wasting time having fun when there are newspapers to read and people to meet with and new information to absorb. But there is so much beauty in life, so much to see and do and be amazed by, that it's important to take time out to be amazed. Essential, even.
And that's the main point, isn't it? The struggle exists everywhere. The battle for balance. Equilibrium. We must work, or our minds decay; we must rest, or we burn out. We must eat enough food, or we starve; too much, we grow fat and have heart attacks. We must be subjected to criticism, or we will grow complacent; too much, and our self-esteem vanishes completely. We must have love, or our spirits wither; too much, and... okay, I can't think of a downside for that one. But the point is, we need balance. Put another way: moderation in all things. That's the healthy way to go.
So, here's the question: how in the world are we supposed to be moderate in our quest for moderation???
Wednesday, August 23, 2006
Thursday, August 17, 2006
Muslim Myopia
The following text appeared as an editorial in yesterday's New York Times. I am always happy to discover that someone is speaking out against the politically blind and historically ignorant who are so sure that Islam's jihad against the West is somehow our fault. And look -- the author of this particular piece is Muslim.
Muslim Myopia
By IRSHAD MANJI
LAST week, the luminaries of the British Muslim mainstream — lobbyists, lords and members of Parliament — published an open letter to Prime Minister Tony Blair, telling him that the “debacle” of both Iraq and Lebanon provides “ammunition to extremists who threaten us all.” In increasingly antiwar America, a similar argument is gaining traction: The United States brutalizes Muslims, which in turn foments Islamist terror.
But violent jihadists have rarely needed foreign policy grievances to justify their hot heads. There was no equivalent to the Iraq debacle in 1993, when Islamists first tried to blow up the World Trade Center, or in 2000, when they attacked the American destroyer Cole. Indeed, that assault took place after United States-led military intervention saved thousands of Muslims in Bosnia and Kosovo.
If Islamists cared about changing Iraq policy, they would not have bothered to abduct two journalists from France — probably the most antiwar, anti-Bush nation in the West. Even overt solidarity with Iraqi suffering did not prevent Margaret Hassan, who ran a world-renowned relief agency in Baghdad, from being executed by insurgents.
Meanwhile, at least as many Muslims are dying at the hands of other Muslims as under the boots of any foreign imperial power. In Sudan, black Muslims are starved, raped, enslaved and slaughtered by Arab militias, with the consent of an Islamic government. Where is the “official” Muslim fury against that genocide? Do Muslim lives count only when snuffed out by non-Muslims? If not, then here is an idea for Muslim representatives in the West: Go ahead and lecture the politicians that their foreign policies give succor to radicals. At the same time, however, challenge the educated and angry young Muslims to hold their own accountable, too.
This means reminding them that in Pakistan, Sunnis hunt down Shiites every day; that in northern Israel, Katuysha rockets launched by Hezbollah have ripped through the homes of Arab Muslims as well as Jews; that in Egypt, the riot police of President Hosni Mubarak routinely club, rape, torture and murder Muslim activists promoting democracy; and, above all, that civil wars have become hallmarks of the Islamic world.
Muslim figureheads will not dare be so honest. They would sooner replicate the very sins for which they castigate the Bush and Blair governments — namely, switching rationales and pretending integrity.
In the wake of the London bombings on July 7, 2005, Iqbal Sacranie, then the head of the influential Muslim Council of Britain, insisted that economic discrimination lay at the root of Islamist radicalism in his country. When it came to light that some of the suspects enjoyed middle-class upbringings, university educations, jobs and cars, Mr. Sacranie found a new culprit: foreign policy. In so doing, he boarded the groupthink express steered by Muslim elites.
The good news is that ordinary people of faith are capable of self-criticism. Two months ago, 65 percent of British Muslims polled believed that their communities should increase efforts to integrate. The same poll also produced troubling results: 13 percent lionized the July 7 terrorists, and 16 percent sympathized. Still, these figures total 29 percent — less than half the number who sought to belong more fully to British society.
Whether in Britain or America, those who claim to speak for Muslims have a responsibility to the majority, which wants to reconcile Islam with pluralism. Whatever their imperial urges, it is not for Tony Blair or George W. Bush to restore Islam’s better angels. That duty — and glory — goes to Muslims.
Irshad Manji, a fellow at Yale University, is the author of “The Trouble with Islam Today: A Muslim’s Call for Reform in Her Faith.”
Muslim Myopia
By IRSHAD MANJI
LAST week, the luminaries of the British Muslim mainstream — lobbyists, lords and members of Parliament — published an open letter to Prime Minister Tony Blair, telling him that the “debacle” of both Iraq and Lebanon provides “ammunition to extremists who threaten us all.” In increasingly antiwar America, a similar argument is gaining traction: The United States brutalizes Muslims, which in turn foments Islamist terror.
But violent jihadists have rarely needed foreign policy grievances to justify their hot heads. There was no equivalent to the Iraq debacle in 1993, when Islamists first tried to blow up the World Trade Center, or in 2000, when they attacked the American destroyer Cole. Indeed, that assault took place after United States-led military intervention saved thousands of Muslims in Bosnia and Kosovo.
If Islamists cared about changing Iraq policy, they would not have bothered to abduct two journalists from France — probably the most antiwar, anti-Bush nation in the West. Even overt solidarity with Iraqi suffering did not prevent Margaret Hassan, who ran a world-renowned relief agency in Baghdad, from being executed by insurgents.
Meanwhile, at least as many Muslims are dying at the hands of other Muslims as under the boots of any foreign imperial power. In Sudan, black Muslims are starved, raped, enslaved and slaughtered by Arab militias, with the consent of an Islamic government. Where is the “official” Muslim fury against that genocide? Do Muslim lives count only when snuffed out by non-Muslims? If not, then here is an idea for Muslim representatives in the West: Go ahead and lecture the politicians that their foreign policies give succor to radicals. At the same time, however, challenge the educated and angry young Muslims to hold their own accountable, too.
This means reminding them that in Pakistan, Sunnis hunt down Shiites every day; that in northern Israel, Katuysha rockets launched by Hezbollah have ripped through the homes of Arab Muslims as well as Jews; that in Egypt, the riot police of President Hosni Mubarak routinely club, rape, torture and murder Muslim activists promoting democracy; and, above all, that civil wars have become hallmarks of the Islamic world.
Muslim figureheads will not dare be so honest. They would sooner replicate the very sins for which they castigate the Bush and Blair governments — namely, switching rationales and pretending integrity.
In the wake of the London bombings on July 7, 2005, Iqbal Sacranie, then the head of the influential Muslim Council of Britain, insisted that economic discrimination lay at the root of Islamist radicalism in his country. When it came to light that some of the suspects enjoyed middle-class upbringings, university educations, jobs and cars, Mr. Sacranie found a new culprit: foreign policy. In so doing, he boarded the groupthink express steered by Muslim elites.
The good news is that ordinary people of faith are capable of self-criticism. Two months ago, 65 percent of British Muslims polled believed that their communities should increase efforts to integrate. The same poll also produced troubling results: 13 percent lionized the July 7 terrorists, and 16 percent sympathized. Still, these figures total 29 percent — less than half the number who sought to belong more fully to British society.
Whether in Britain or America, those who claim to speak for Muslims have a responsibility to the majority, which wants to reconcile Islam with pluralism. Whatever their imperial urges, it is not for Tony Blair or George W. Bush to restore Islam’s better angels. That duty — and glory — goes to Muslims.
Irshad Manji, a fellow at Yale University, is the author of “The Trouble with Islam Today: A Muslim’s Call for Reform in Her Faith.”
Wednesday, August 16, 2006
Truth Is Heard
The following text has circulated in an e-mail for almost two years, ever since Ms. Gabriel made the speech transcribed below. When I first read it, I dismissed it as overly-sentimental and possibly untrue. But the fact is, Ms. Gabriel not only did deliver this speech, she fully endorses the sentiments she expressed that day. And as head of American Congress for Truth, she works ceaselessly to expose the threat of Islamic fundamentalism to the West.
Remarks of Brigitte Gabriel, delivered at the Duke University
Counter Terrorism Speak-Out, October 14, 2004
I'm proud and honoured to stand here today, as a Lebanese speaking for Israel, the only democracy in the Middle East. As someone who was raised in an Arabic country, I want to give you a glimpse into the heart of the Arabic world. I was raised in Lebanon, where I was taught that the Jews were evil, Israel was the devil, and the only time we will have peace in the Middle East is when we kill all the Jews and drive them into the sea. When the Moslems and Palestinians declared Jihad on the Christians in 1975, they started massacring the Christians, city after city. I ended up living in a bomb shelter underground from age 10 to 17, without electricity, eating grass to live, and crawling under sniper bullets to a spring to get water. It was Israel who came to help the Christians in Lebanon. My mother was wounded by a Moslem's shell, and was taken into an Israeli hospital for treatment. When we entered the emergency room, I was shocked at what I saw. There were hundreds of people wounded, Moslems, Palestinians, Christians, Lebanese, and Israeli soldiers lying on the floor. The doctors treated everyone according to their injury. They treated my mother before they treated the Israeli soldier lying next to her. They didn't see religion, they didn't see political affiliation, they saw people in need and they helped. For the first time in my life I experienced a human quality that I know my culture would not have shown to their enemy. I experienced the values of the Israelis, who were able to love their enemy in their most trying moments. I spent 22 days at that hospital. Those days changed my life and the way I believe information, the way I listen to the radio or to television. I realized I was sold a fabricated lie by my government, about the Jews and Israel, that was so far from reality. I knew for fact that, if I was a Jew standing in an Arab hospital, I would be lynched and thrown over to the grounds, as shouts of joy of Allah Akbar, God is great, would echo through the hospital and the surrounding streets. I became friends with the families of the Israeli wounded soldiers: one in particular Rina, her only child was wounded in his eyes. One day I was visiting with her, and the Israeli army band came to play national songs to lift the spirits of the wounded soldiers. As they surrounded his bed playing a song about Jerusalem, Rina and I started crying. I felt out of place and started waking out of the room, and this mother holds my hand and pulls me back in without even looking at me. She holds me crying and says: "It is not your fault." We just stood there crying, holding each other's hands. What a contrast between her, a mother looking at her deformed 19 year old only child, and still able to love me, the enemy, and between a Moslem mother who sends her son to blow himself up to smithereens just to kill a few Jews or Christians. The difference between the Arabic world and Israel is a difference in values and character. It's barbarism versus civilization. It's democracy versus dictatorship. It's goodness versus evil. Once upon a time, there was a special place in the lowest depths of hell for anyone who would intentionally murder a child. Now, the intentional murder of Israeli children is legitimized as Palestinian "armed struggle." However, once such behaviour is legitimized against Israel, it is legitimized everywhere in the world, constrained by nothing more than the subjective belief of people who would wrap themselves in dynamite and nails for the purpose of killing children in the name of God. Because the Palestinians have been encouraged to believe that murdering innocent Israeli civilians is a legitimate tactic for advancing their cause, the whole world now suffers from a plague of terrorism, from Nairobi to New York, from Moscow to Madrid, from Bali to Beslan. They blame suicide bombing on "desperation of occupation." Let me tell you the truth. The first major terror bombing committed by Arabs against the Jewish state occurred ten weeks before Israel even became independent. On Sunday morning, February 22, 1948, in anticipation of Israel's independence, a triple truck bomb was detonated by Arab terrorists on Ben Yehuda Street, in what was then the Jewish section of Jerusalem. Fifty-four people were killed, and hundreds were wounded. Thus, it is obvious that Arab terrorism is caused not by the "desperation" of "occupation" but by the VERY THOUGHT of a Jewish state. So many times in history in the last 100 years, citizens have stood by and done nothing, allowing evil to prevail. As America stood up against and defeated communism, now it is time to stand up against the terror of religious bigotry and intolerance. It's time to all stand up and support and defend the state of Israel, which is the front line of the war against terrorism.
Remarks of Brigitte Gabriel, delivered at the Duke University
Counter Terrorism Speak-Out, October 14, 2004
I'm proud and honoured to stand here today, as a Lebanese speaking for Israel, the only democracy in the Middle East. As someone who was raised in an Arabic country, I want to give you a glimpse into the heart of the Arabic world. I was raised in Lebanon, where I was taught that the Jews were evil, Israel was the devil, and the only time we will have peace in the Middle East is when we kill all the Jews and drive them into the sea. When the Moslems and Palestinians declared Jihad on the Christians in 1975, they started massacring the Christians, city after city. I ended up living in a bomb shelter underground from age 10 to 17, without electricity, eating grass to live, and crawling under sniper bullets to a spring to get water. It was Israel who came to help the Christians in Lebanon. My mother was wounded by a Moslem's shell, and was taken into an Israeli hospital for treatment. When we entered the emergency room, I was shocked at what I saw. There were hundreds of people wounded, Moslems, Palestinians, Christians, Lebanese, and Israeli soldiers lying on the floor. The doctors treated everyone according to their injury. They treated my mother before they treated the Israeli soldier lying next to her. They didn't see religion, they didn't see political affiliation, they saw people in need and they helped. For the first time in my life I experienced a human quality that I know my culture would not have shown to their enemy. I experienced the values of the Israelis, who were able to love their enemy in their most trying moments. I spent 22 days at that hospital. Those days changed my life and the way I believe information, the way I listen to the radio or to television. I realized I was sold a fabricated lie by my government, about the Jews and Israel, that was so far from reality. I knew for fact that, if I was a Jew standing in an Arab hospital, I would be lynched and thrown over to the grounds, as shouts of joy of Allah Akbar, God is great, would echo through the hospital and the surrounding streets. I became friends with the families of the Israeli wounded soldiers: one in particular Rina, her only child was wounded in his eyes. One day I was visiting with her, and the Israeli army band came to play national songs to lift the spirits of the wounded soldiers. As they surrounded his bed playing a song about Jerusalem, Rina and I started crying. I felt out of place and started waking out of the room, and this mother holds my hand and pulls me back in without even looking at me. She holds me crying and says: "It is not your fault." We just stood there crying, holding each other's hands. What a contrast between her, a mother looking at her deformed 19 year old only child, and still able to love me, the enemy, and between a Moslem mother who sends her son to blow himself up to smithereens just to kill a few Jews or Christians. The difference between the Arabic world and Israel is a difference in values and character. It's barbarism versus civilization. It's democracy versus dictatorship. It's goodness versus evil. Once upon a time, there was a special place in the lowest depths of hell for anyone who would intentionally murder a child. Now, the intentional murder of Israeli children is legitimized as Palestinian "armed struggle." However, once such behaviour is legitimized against Israel, it is legitimized everywhere in the world, constrained by nothing more than the subjective belief of people who would wrap themselves in dynamite and nails for the purpose of killing children in the name of God. Because the Palestinians have been encouraged to believe that murdering innocent Israeli civilians is a legitimate tactic for advancing their cause, the whole world now suffers from a plague of terrorism, from Nairobi to New York, from Moscow to Madrid, from Bali to Beslan. They blame suicide bombing on "desperation of occupation." Let me tell you the truth. The first major terror bombing committed by Arabs against the Jewish state occurred ten weeks before Israel even became independent. On Sunday morning, February 22, 1948, in anticipation of Israel's independence, a triple truck bomb was detonated by Arab terrorists on Ben Yehuda Street, in what was then the Jewish section of Jerusalem. Fifty-four people were killed, and hundreds were wounded. Thus, it is obvious that Arab terrorism is caused not by the "desperation" of "occupation" but by the VERY THOUGHT of a Jewish state. So many times in history in the last 100 years, citizens have stood by and done nothing, allowing evil to prevail. As America stood up against and defeated communism, now it is time to stand up against the terror of religious bigotry and intolerance. It's time to all stand up and support and defend the state of Israel, which is the front line of the war against terrorism.
Thursday, August 10, 2006
Ah, the Media
It is no secret that the media spin stories as they see fit. It is also no secret that sometimes their so-called spin is better described as exaggeration or, in extreme instances, downright fallacy. But what about distoritions that are no less insidious, but more difficult to detect? Doctored and/or mislabeled photos have long constituted a part of the international community's (mis)perception of Israel and Israeli actions. Here are yet more examples, taken from recent media coverage of Israel's current war against Hizbollah.
http://www.aish.com/movies/PhotoFraud.asp
http://www.aish.com/movies/PhotoFraud.asp
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